First Edition, First Printing, Fine, almost as new, appears unread, tight binding, square and unmarked. Blue faux cloth hardcover with gilt lettering to spine. Dust jacket in excellent condition. Heavy 8vo. 465pp. Charles Mann is a brilliant synthesizer and popularizer of scholarly ideas. In Ancient Americans he brings together all of the latest research, and the results of his own travels throughout North an South America, to provide a new, fascinating and iconoclastic account of the Americas before Columbus. This book has three central claims, put forward with all the skill and understanding of a working popular science journalist. That pre-Columbus the Americas were more populous than many have previously supposed; that humans have been in the Americas longer than supposed; and that the people there had shaped their own environments to a terrific extent – far from being the unspoilt wilderness of colonial lore. In most of this Mann is merely communicating an emerging academic consensus that still has not filtered out into the popular domain. He highlights how children’s schoolbooks still repeat stories about Indian life, culture and history that have subsequently been disproven. He also highlights how various vested interests have used the ideological constructions based on the previous histories for opposite ends, both aggressive industrialists and ecologists promoting various simplifying myths of naive Indians living in harmony with untamed nature. Essentially, whilst without giving any definite backing to any particular population estimate, the book avers that the ‘high counters’ are now the dominant strand of demographic historiography. That most of the Americas were covered by human civilisations that would have been a match for most of the colonialist forces, if they had not succumbed to disease – disease that spread in advance of the European’s arrival (indicating intercourse between the Indian civilisations) – disease that possibly wiped out about a fifth of the human race at that time. Mann demonstrates how much of the habitat inhabited by Indians was inhospitable, but that they had, to use his metaphor, terraformed their environment. He uses the example of the Maya collapse – hundred of years prior to the arrival of the Europeans – to show how the environment humans had created could fall apart when neglected (as in this case) by civil war. In this context, he demonstrates that the Americas had an independent discovery of agriculture, to the point of suggesting that Amazonian Indians effectively planted orchards to make good use of the forests difficult soil. He suggests that there were civilisations as venerable in their size and antiquity to equal the more famous supposed homes of civilisation in China and Sumeria (present day Iraq). He uses one case, the domestication of maize, to show what American civilisation has contributed to the sum of human achievement, and highlights the crushing irony that it was the importation of maize to Africa, which allowed the population growth that made the slave trade possibly (the slaves were, it should be remembered, needed in part because the indigenous population of the Americas had died out). Mann suggests that the image of the pristine wilderness was created by the fact that humans had ceased to manage these environments, that the so called savagery found in part of the Americas was not stone age tribes living lives without time or change, but the products of collapse and devastation. This is hopeful stuff for socialists. If true, it confirms a common humanity shared by all the humans on the planet, and offers the prospect of adding rich unbroadcast stories of human achievement. Bibliography note: Includes bibliographical references (p. 403-449) and index.
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